http://www.ahbabtrust.org/ojs/index.php/jicc/issue/feedJournal of Islamic Civilization and Culture2024-09-27T03:56:18+00:00Dr. Muneer Ahmedsyenbs@gmail.comOpen Journal Systems<p>Research Journal of Islamic civilization and culture (JICC), was started in June-2018. It<br>is a peer reviewed journal and is published biannually by the Department of Islamic/Pakistan<br>Studies, The University of Agriculture, Peshawar-Pakistan.</p>http://www.ahbabtrust.org/ojs/index.php/jicc/article/view/203غياب التواصل الأسري في القرن الحادى والعشرين من خلال مجموعة "گملے میں اگا ہوا شہر: مدينة في أصيص" لـ رشيد أمجد دراسة تحليلية نقدية2024-09-18T02:07:55+00:00Dr. Hind Abdel Halim Mahfouz hindRamadan.56@azhar.edu.eg<p><strong> </strong>The family is the first pillar and mainstay of all human societies, within which the individual interacts and through which he acquires values, customs and preparations that qualify him to coexist within the system of life. Family communication is considered the most important pillar of the success of these preparations and healthy socialization in any society. Communication between individuals within the family is one of the most important. The necessary mechanisms to achieve social interaction and harmony in social life between individuals. In the absence of this communication, the family loses its balance and stability, as it is considered one of the causes of the problems of family disintegration, which we notice increasing day after day at this time, especially after the multiplicity of means of communication and modern technology, which has invaded our societies. It corrupted our minds and took control of our values and customs, which is known as cultural invasion. Hence, this study aims to reveal the dimensions and negative effects resulting from the absence of family communication through the stories under study, and to monitor and follow up on this phenomenon through analysis of the selected models.</p>2024-06-25T00:00:00+00:00Copyright (c) 2024 Journal of Islamic Civilization and Culturehttp://www.ahbabtrust.org/ojs/index.php/jicc/article/view/204فقہ و فتویٰ کا لغوی و اصطلاحی مفہوم اور مفتی کی شرائط و فرائض کا تحقیقی جائزہ2024-09-13T06:42:54+00:00Hafiz Abdullahaliasc@uop.edu.pkAbdul Latif Nangrajaliasc@uop.edu.pkMuhammad shahab aliasc@uop.edu.pk<p>A person eligible to issue fatwas must be well-versed in the knowledge of the Book of Allah. He should have a correct understanding and interpretation of abrogated and non-abrogated verses, as well as clear and ambiguous verses, along with knowledge of the reasons and places of revelation. Moreover,he should be familiar with the rules and principles of the Arabic language, which is the language of the Quran and Hadith, and have an interest in the poetry of Arab poets to aid in understanding the Arabic language.To comprehend the Quran and Hadith, he should be aware of various sources and issues. Additionally, he should possess the quality of justice and be knowledgeable about the customs and traditions of people from different regions. Furthermore, he should have the ability and skill to assess matters and conditions. Such a person is permitted to discuss religious rulings and issue fatwas regarding what is lawful and unlawful.</p> <p> </p>2024-06-25T00:00:00+00:00Copyright (c) 2024 Journal of Islamic Civilization and Culturehttp://www.ahbabtrust.org/ojs/index.php/jicc/article/view/208Nietzsche and Iqbal on Nihilism and Religion2024-09-27T03:56:18+00:00Sher Zada Lecturer sherzada@uop.edu.pkShuja Ahmad aliasc@uop.edu.pk<p>Both Nietzsche and Iqbal have made a philosophical and critical analysis of the role of religion in human life. Nietzsche, in his critique of religion, has declared religion as one of the important factors of nihilism; hence, to successfully counter nihilism, he has suggested the total abolition of religion and the rejection of all sorts of religious beliefs.</p> <p>Iqbal’s critique of religion, on the other hand, was not an attempt to reject religion in totality, by considering it to be a responsible factor of nihilism, for he thought, that it is not a religion in itself which leads society towards nihilism, instead, it is human’s incorrect interpretation of religion, that can plunge the world into nihilism.</p> <p>This paper attempts to make a comparative analysis of Nietzsche’s and Iqbal’s critical approaches toward religion, by arguing that, though both Nietzsche and Iqbal were critics of religion, however, the nature of their criticism was different. Nietzsche thought that the very nature of religion is that it causes nihilism in the world; hence, he suggested that, to avoid this undesirable destiny, mankind should abandon its faith in religion. Whereas for Iqbal, religion in itself does not cause nihilism, instead the fault is rooted in human interpretation. Since religion, according to him, provides a metaphysical anchorage to humanity; therefore, instead of discarding religion, humans should reinterpret and reconstruct religious thought in the light of contemporary knowledge, by avoiding such interpretations of religion, that can and do lead the world toward nihilism.</p> <p> </p>2024-06-25T00:00:00+00:00Copyright (c)